How Does Sense Perception Affect How We Interpret Art

Perception in art stands for a complex relation betwixt visual stimuli and a personal understanding of them. It is a theoretical postulate that aims to clarify the relation between artworks and individual opinions and evaluations. Far from beingness a universally established matrix of understanding fine art, perception is conditioned past a context from which observation and evaluation are made. Instead of full general models of understanding, it is conditioned past numerous factors, including political, social, cultural, gender and racial. It affects how we see art and what meanings we attribute to it, only is besides an active factor in artistic cosmos. Information technology would be hard to make assertions nearly the pregnant of art without the previously established notions of value that come from multifaceted perceptual conditionings. The views of both an artist and an observer contribute to the understanding of fine art, and the first is not distinguished in its importance from the second.

As seen from numerous historical examples perception affects the significant we attribute to art, and often such understandings modify over the form of time. Some universal postulates may persist, but virtually of them are dependent on the particular social mores of a given time. Perception and our opinions are closely linked. Turning to art, nosotros can run into that throughout history evaluation of artistic styles changed over the course of time, which contributes to the above assertion of a connexion betwixt our opinions and perception of art.

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Pablo Picasso – The Bull's Head. Image via pablopicasso.org

A Take on Perception with Maurice Merleau-Ponty

In 1945 Maurice Merleau-Ponty published Phenomenology of Perception which put him on the map of modern phenomenologists, together with Edmund Husserl, Eugen Fink, and Martin Heidegger. He developed his own interpretation of phenomenology'due south method, based in Gestalt theory, psychology, neurology, and the critique of prejudices of empiricism and intellectualism. For Merleau-Ponty indeterminate and contextual aspects of the living reality cannot exist removed from the whole account of the sensory. Sensing is a "living communication with the world that makes it present to us every bit the familiar place of our life."[1] Nosotros invest the perceived reality with values and understandings that refer substantially to our lives and bodies, but we often forget that this reality is every bit it appears to these perceived values and that it is not a truth in itself. Moving on to include creative practices in his give-and-take, Merleau-Ponty turns to expression as the perceptual exchange betwixt an organism and its surroundings. Perception has creative and expressive dimension that is manifested in art, and paintings are manifestations of expressivity of a perceptual style into a more malleable medium.

Merleau-Ponty - The Globe of Perception and the Earth of Science

Art Styles - A Coherent Deformation

In explaining the evolution of artistic styles in relation to perception Merleau-Ponty resorts to a language of progress and historical development that establishes the historical trajectory of fine art as a systematic development starting with our views and understandings, where artist's subjective preferences accept no upshot. Perception in art, as we mentioned in the introduction, is conditioned by both the observer'south and the creative person's situatedness. Art styles had adult from a willed decision of an artist that casts his inspiration in visual form inside historical trajectories, and come up as a coherent deformation in inherited traditions. In art, meanings acquired from perception are concentrated in visual expression, and fashion represents "an interpretation, an optional manner of depicting the world." [ii] The unfinished character of modern painting, as Merleau-Ponty describes it, is not some kind of a turn from objective ascertainment and depiction of the reality to a more than subjective vision, but is rather a testimony to a "paradoxical logic of all expression."[3] Two following cases from modern art explicate in more particular the fickleness of perception.

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Paul Cézanne - Vue sur L'Estaque et le Château d'If. Image via Widewalls archive.

Case No.1 - Paul Cézanne

Cézanne belongs to a group of artists who worked in France at the turn of the centuries and whose paintings were highly criticized by contemporaries. Together with Impressionists he marks the beginning of the new age in art where formal adherence to realistic representation is substituted with expressive renderings where line, form and color take primacy. In disharmonism with Impressionists, Cézanne desired to develop an analytic manner where reality would be simplified and explained through basic shapes. In observing how the appreciation of his works inverse over decades, from being rejected numerous times by the Paris Salon to beingness hailed today as the forerunners of modern art, we tin understand the influence perception has on our views. Unaccustomed to run into the earth simplified to basic forms in fine art, Cézanne's critics described his paintings as extremely ugly, while Camille Mauclair, an anti-modernist author, noted that "Cézanne never was able to create what tin can be chosen a picture."[4] However, Merleau-Ponty describes his works equally a proto-phenomenological conclusion to represent the birth of perception through painting.[v]

German art market
Otto Dix - Stormtroopers Advancing Under Gas, 1924. Photo credits Study Blue.

Example No.2 – Degenerate Art

Mayhap the most notorious example in the history of fine art is the exhibition staged in Munich in 1937, named Degenerate Art or Entartete Kunst. Its title came from a broader decision by the Nazi regime to classify creative practices by their ideological ceremoniousness. The evidence that toured several other cities in Federal republic of germany ridiculed and derided mod art, and those who produced it faced severe consequences later. Modern art was seen as united nations-German, Jewish or Communist, and in dissimilarity to blood and soil ideology of the Nazi Party. Oto Dix, El Lissitzky, George Grosz, László Moholy-Nagy, Piet Mondrian, and Paul Klee were among the artists whose works were shown, and many fled the Germany in the aftermath or were stripped of their professorships and forced to live in exile. Negative perception of their art by the ruling elites, blinded by ideological, racial, and nationalist prejudices, outlawed some of the almost valued modern artists and art works, and afflicted cultural product in Germany that turned to idealized representations of the national that, besides historical, have little or no value today.

Susanne Kriemann - 277569, 2012. Image via oktobarskisalon.org
Susanne Kriemann - 277569, 2012. Image via oktobarskisalon.org

Perception in Art - Contemporary Moments

At that place is no difference in how art is perceived today and what factors affect our understanding of it. Our views are still formed by complex influences, and perception is not divested from them. Nosotros could make numerous examples from contemporary fine art proving that perception is far from being rendered objective or unaffected by our personal standings. Graffiti and street art could serve as a good example. Instead of being observed equally another art form, graffiti, which still today provoke mixed responses, were in the beginning synonymous with a decaying urban environment, and urgency from the officials to eradicate them came from a need to bring society in a chaotic social reality.[vi] Another case that testifies to complexities inherent in perceptual understanding is Susanne Kriemann's 80-piece slide projection - 277569. This intriguing piece comprises of photographs showing a wooded expanse that is not specified. The number that stands for the title too gives out little a propos the content. Equally the artist explains, photos are taken from an archive, and stand for the expanse that was flown over 277,569 times during the Berlin Airlift in 1948/49. They are historical markers of the start of the Cold War, but this information is buried for the observer below the numerous, about abstracted forms of trees that are their main protagonists. Creative person's perception of these photos as a historical testimony, and the viewers' often uninformed guesses, position this artwork betwixt the contrasting understandings which inform every practise of meaning making. Belonging to the domains of abstruse photography and historical certificate, 277569 is a proficient example of how perception and social conditionings bear on our views of art.

Editors' Tip: Merleau-Ponty and the Art of Perception

This drove of essays brings together various but interrelated perspectives on art and perception based on the philosophy of Maurice Merleau-Ponty. Although Merleau-Ponty focused almost exclusively on painting in his writings on aesthetics, this collection also considers poetry, literary works, theater, and relationships between fine art and science. In addition to philosophers, the contributors include a painter, a lensman, a musicologist, and an architect. This widened scope offers important philosophical benefits, testing and providing prove for the empirical applicability of Merleau-Ponty south aesthetic writings. The central argument is that for Merleau-Ponty the business relationship of perception is also an account of art and vice versa. In the philosopher southward writings, art and perception thus intertwine necessarily rather than contingently such that they can simply exist distinguished by abstraction. Equally a event, his business relationship of perception and his account of fine art are organic, interdependent, and dynamic.

References:

  1. Merleau-Ponty M., (2012), Phenomenology of Perception, p. 53.
  2. Merleau-Ponty M., Johnson G. A., Smith M.B., (1993), The Merleau-Ponty Aesthetics Reader: Philosophy and Painting, p.238.
  3. Toadvine T., Maurice Merleau-Ponty , plato.stanford.edu. [December 5, 2016]
  4. Flam J., (2012), Bathers only not Beauties , artnews.com
  5. Merleau-Ponty 1000., (1945), Cezanne's Dubiety , powersofobservation.com [December 5, 2016]
  6. Ross J.I., (2016), Routledge Handbook of Graffiti and Street Art, p.408.

Featured images: Esther Stocker - Space Installation. Image via lodownmagazine.com; Graffiti Art.Images via Widewalls archive; Laszlo Moholy Nagy - Photogram. Paradigm via Widewalls annal. All images used for illustrative purposes simply.

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Source: https://www.widewalls.ch/magazine/perception-in-art

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